Almost all of the moral questions can be deduced to the form of "Is ______ good(/evil)?", or "Is _______ better than ______?". In the arena of public policy and legislation, those questions take on a reasonably more specific form:
"Is ______ good(/evil), for the well-being of society?"
or
"Is ______ better than _______, for the well-being of society?"
Now those moral questions start to resemble scientific questions, don't they? The sort of questions whose answers can be derived from facts, experimentation, analyses, and reasoning. The sort of questions to which there can be right answers and wrong answers and anything in between. The sort of questions where not every single proposition and conclusion in existence are valued equally. There can be right and wrong answers to moral questions. Morality can evolve just as science can evolve, as our understanding gets better. It's no more disrespectful to say the belief "slavery is good for society" is wrong, than it is to say the belief "earth is flat" is wrong. If the entire culture believes those things, then the entire culture is wrong.
Let me play devil's advocate. A country has its own culture different from other countries', a state has its own culture apart from the cultures of other states in the same country, sure. But within the same state there can be many distinct subcultures too, urban culture is different from rural culture, Christians have their own culture different from Muslims, high-income families have their own culture different from low-income families, gay couples have their own culture different from heterosexual couples, women have their own culture different from men, etc. etc. each person has their own "culture" that's different from other people's. Would you say, then, that the choice to grant control of "local" social issues to the state/country level is rather arbitrary? If it's not okay for Germany to interfere with Irish matters that don't concern Germany, why would it be okay for Irish individuals who are not pregnant to interfere with pregnancy matters of other Irish individuals? If all the pregnant Irish individuals should simply respect majority-rule democracy on this matter which doesn't legitimately concern the Irish majority, then why can't the other Irish individuals also respect the same democracy in the EU on the same matter? Is majority-rule democracy good for the well-being of the Irish society, on this particular matter? Now that's a moral question that sounds kind of like a scientific question.
Everyone's entitled to hanging on to whatever beliefs they feel comfortable with, but that doesn't mean every single one of those beliefs deserves equal air time in the public sphere.
Facts and social beliefs are two entirely different matters and are not comparable at all.
As you have stated, there is a perfect possibility of sub-cultures to exist, and that is the case for sure. That's why you try and localise these issues as much as possible. Granted, it's not going to be a perfect system, and it's not going to make everyone happy, but it's a far better option than letting several other countries decide what should be the law. Does it make sense to ask a random Spanish stranger for advice on how you should solve a dispute between you and your friends, over asking an independent friend? Does it make sense to ask a random Ohio citizen to decide on drug legalisation in California when they don't live in California, probably don't know anything about what the drug situation is like there, and therefore can't make an informed decision? Does Ireland get social information on Germany on a daily basis? Does Nevada get social news on Alaska on a daily basis?
It's not perfect, but at least by reducing the amount of power a federal government has, citizens have more options. You're giving the citizens a greater voice and greater power to change things. From the sounds of the arguments here, that's apparently a terrible thing to allow, and you'd rather force yourselves into a dictatorship who is "logically moral". Bare in mind, sometimes I'd actually rather a "moral and logical dictator" myself, because seeing the stupid decisions governments make worldwide is frustrating. But despite how much I'd think that could sometimes be better, I believe it's more acceptable to let the people decide what they want. Look at the flip side, what if the federal government legalised slavery? What if the federal government decided to outlaw teaching evolution? At least if you kept these issues locally, you have options and you have more power to change things.
If you think people are going to make stupid decisions, then educate them about politics. The biggest issue at the moment, is that people have no real interest in politics, and don't understand other people or human behaviour. Fix that, and you'll see drastic changes in the world.
The fact that I can (and have) logically demonstrated why something is or is not moral demonstrates that morality is dependent on logic. If you can answer the questions "Why is X moral?" or "Why isn't X moral?" then that means you're dealing with logic rather than arbitrary feeling. It's not a difficult concept to grasp.
Except that morals aren't emotions.
On an unrelated side note, people sometimes have logical reasons for why they feel particular emotions.
Isn't that the nature of an argument? Thinking I'm right or you're wrong about a particular subject and showing the logical steps I used to reach that conclusion doesn't make me arrogant. I'm more than willing to admit that I'm wrong about, for example, a moral subject if I'm presented with the evidence.
And consequently, aren't you doing the same thing when you argue that it's immoral for a federal government to dictate social policy to the states?
I'm not steering away from that point at all; your entire argument is that there's nothing wrong with letting a state legalize murder or slavery if its wants to. In fact, you're arguing that it's immoral not to let them do so, and that's what I find scary.
Majorities have a habit of voting against the interests of minorities, even when it doesn't affect the majorities. Ballot measures banning gay marriage are perfect examples. As you've already conceded, democracy doesn't always work.
And during the Holocaust, it was a social norm to round up people and commit genocide. So what? The fact that you can demonstrate that people used to do bad things and called them "good" doesn't say anything about morality; if anything, all it shows is that what a society says is okay isn't automatically moral.
First of all, I don't concede that states aren't capable of making stupid decisions. As for the fact that states don't advocate for slavery anymore, that's because they were dragged kicking and screaming into having a more moral position and is irrelevant.
If you can guarantee this, then you can demonstratively show this. Have at it.
Regardless, that says nothing about states' rights or the inherent immorality of slavery.
Drug laws in the United States are more complicated than the morality of doing drugs.
I openly admitted that peoples' and societies' moral views change. That's far from being able to say X was once moral but now X is immoral. Just because we used to think slavery was moral doesn't mean it ever was; it means we were wrong.
Because these people often times do things that are detrimental to society in the name of morality, and that in itself is immoral. For example, some people want to ban the teaching of evolution in the name of God and morality, and that's detrimental to society. Is it moral to allow some states to be in a scientific dark age? No.
And according to you, if most people in the United States say "Yeah, the federal government should be able to dictate social policy across the country," then that position is automatically moral and you're wrong. You're arguing two mutually exclusive things:
1. Morality is relative and something is only moral if a society says it is; as societies change their minds, what's inherently moral changes.
2. It's inherently immoral to allow the federal government to dictate social policy across the states.
Since this discussion on morality and states' rights has gone on much longer than it needed to (mostly because you aren't responding to my individual points or defending the logical fallacies I point out in your arguments), I have two questions I'd like you to answer before we move on, and I refuse to move on until you either respond to or concede these two points:
1. How do you reconcile the above contradiction between moral relativism and the question of the morality/immorality of states' rights? Isn't your position that it's immoral for the federal government to dictate social policy across the country in itself an example of you using your morality to dictate policy others might not agree with?
2. Do you think we should allow states to be able to legalize slavery if the majority in a state were to choose to do so? If the answer is no, then you don't believe in states' rights in the form you've been arguing for. If the answer is yes, then you're saying the rights of states to make whatever silly laws they want outweighs the rights of people not to be enslaved, and I don't know how to nicely say what that says about you.
I never said either of those things. Violating someone's right to do X isn't inherently immoral. For example, in the case of laws against murder, Person A's right not to be murdered outweighs Person B's right to murder. Person B's rights are being violated with anti-murdering laws. So what?
I also never said that violating someone's right to trial with the NDAA is not immoral (in fact, I said that I was against the NDAA); all I said was that there is precedent for violating someone's right to trial in specific circumstances such as the need for the use of deadly force. I'm starting to think you're not taking this discussion seriously, because, respectfully, that entire statement was a joke.
Even if I were to concede your points about population and area, that says nothing about intricate differences between separate countries and separate states as far as government is concerned. The fact that the United States has things like the Full Faith and Credit Clause of the Constitution shows why they're incomparable in the way you're trying to compare them.
I already talked about Iran's ties with terrorists, for starters. Are you saying these potential ties don't exist? If you aren't saying that, then you concede there's reason for concern. If you are saying that, then please show me evidence.
It's also not my job to copy/paste points you've ignored or failed to understand.
Saying they don't want the United States to send troops to occupy Israel is different from saying they don't want the United States to be involved when it comes to Iran's nuclear program.
Actually, it does, especially when you're claiming someone said something that he didn't actually say, and the thing you're claiming isn't true. Israel wants the United States to be involved in preventing a nuclear Iran, and you have no idea what you're talking about.
When one's preferred candidate cannot win, "cockblocking" the candidate one strongly disagrees with is perfectly logical.
Let's keep this one short:
1) Morals are entirely based on emotions. I feel like there's nothing wrong with piracy. People feel sickened by piracy. That's an emotion. People feel like 13 year old having sex is sickening, others think it's fine. People think it's sickening for loli manga to exist, while logically no children are harmed in its production. Sounds like you're confusing ethics with morals. I actually agree that every single emotion is logical in nature, by trust me, that attitude is not going to get you appreciated by others. You're showing a clear lack of understanding of people and social skills.
If we're going to in-depth debates about whether or not something should be legal or illegal, you'll get your evidence then, and we can have a lengthy discussion about those issues, but the issue here is, is whether or not states should have more power. You don't want to give citizens more options, I do. You don't want citizens to have a chance of changing immoral laws the federal governments imposes, I do. You don't want states to have a chance of tailoring and optimising federal laws towards their local society and economy, I do. The states are trustworthy, and if the states aren't trustworthy, it's hard to imagine the federal government being more trustworthy. They vote without reading the bills, and are heavily influenced by lobbyists, and you want those people to decide how every single state is ran?
What if the federal government legalises slavery? What if the federal government bans evolution teachings? What if the federal government bans gay marriage? You clearly don't want options judging from what you've been saying. I want options, and I want citizens to have options. I like the way some people describe the states, you have "50 laboratories", and best practices and rules will spread naturally.
2) Ties with terrorists? So what if a few citizens are a bit rebelious? Here's an idea: Stop invading their country, stop imposing restrictions, talk with them fairly, and perhaps they won't want to attack you with force. The only reason people resort to terrorism, is when you're refusing to talk to them or understand them. Most of the time, their demands are simple, which is to stop invading them. If the US starts to invade Ireland, thinking we're a threat, of course I'm going to hate the US. The US government has the same issue that you have, which is not understanding others or human nature.
Give me proof that Israel wants the US to be involved.
3) Using a vote to "cockblock" is not logical at all. And that's the major reason why third party candidates struggle to get votes. If that mentality was gone, you'd see third party candidates standing a better chance. People should be voting for what they actually want. People shouldn't be childish or immature, as that would just leave the country in a mess.
Using your vote on someone who you think will actually be good for the country, as opposed to voting for the better of two evils, is the most logical thing you can do. Voting for the better of two evils is not logical, and will only continue to put the country into further debt. If you don't want people to vote for that party you hate so much, educate them.
Peps is going to have USA going back years of progress under his scary ideals. Throwing equal rights out of the window for the favor of moral relativism.
If you think that's the case, then you haven't been reading my points properly at all. Giving people more options is "scary"? Really? Giving a state's government of fairly elected individuals is "scary"? Nobody said anything about throwing rights away. Violating rights, and allowing the states to have a greater say in how they run their state, are two entirely different things.
Ireland has its own laws, and we haven't done anything stupid like legalise slavery. Granted I still think the country is a bit backwards from my moral perspective, but the only way I'll change that is if I discuss my moral viewpoint with others, or perhaps participate in politics myself. The UK, while nearby, has a different set of morals and viewpoints, and they're doing fine. Same with every other country in Europe.
Now, what you're saying is, is that state governments are untrustworthy, while the federal government are perfectly trustworthy. To me, that's scary. It's scary to let an entity like that have so much control. It's scary to think that people who don't even read the bills they're voting for to decide how every state is ran. It's scary to think that these same people who barely work as it is, are deciding on how my life is ran. It's scary to think how small I'd be, and how I'd be barely able to influence what goes on there.
Your ideals are terrifying.