I'm very sure, yes.
My my who died and made you king? Did you kill your own king to become one?
My point was that if you don't want to hear my thoughts on something, don't participate in
discourse, the exchange of thoughts and ideas. It's not an unreasonable point to make.
Answered your question as well, so what are you missing?
You skipped a lot of my questions.
Sure their is, it just not practice very much today like it was back then.
I'm a strong proponent of contraception and will tout its efficacy all day long if provoked, but I'd like to hear about your magical contraception method that is 100% effective, easily accessible to all socioeconomic backgrounds, and effectively ends any need for an abortion. Two quick points:
- That's not going to happen, as a world with such a method of contraception still doesn't account for cases of pregnancy that were initially intended, becoming pregnant during a sexual encounter against one's will, etc.
- If abstinence is your magical contraception method, you're mistaken. It might work for some people, and it's a perfectly fine thing to choose for oneself, but as far as its efficacy on society, it's one of the worst forms of birth control. It was also never widely practiced.
Therein lies the problem, no one really knows. So it is better to assume life, even if not yet developed.
Ignoring for a second that the time personhood begins is irrelevant because one's right to bodily autonomy still exists, I have a couple points to make:
- We don't make policy based on imaginary things that might or might not exist.
- If you can't answer the question about when something becomes a child, then you probably shouldn't advocate for policy that's contingent upon such a definition. If you're going to impose restrictions on reproductive rights, such a classification needs to be defined. Depending on how you answer the question, pulling out could be illegal.
As for the questions, Already did answered your questions.
You didn't answer some of my questions. I'll repeat the ones you didn't answer, if you want me to.
To be frank I'm glad their is some form of laws regarding to abortion, especially beyond the 22 weeks maternity. Having some laws is better then having none. If we had no laws, then it would be possible for women to have abortion even in their last trimester. At 24 weeks it is possible for the fetus to feel pain. However they may begin to feel something in as little as 7.5 and 15 weeks of pregnancy, at least for the receptors to develop.
Are you saying now that it's not a child before 22-24 weeks of pregnancy? I'm confused where you stand.
Again I will repeat: The child or fetus cannot think for themselves, whereas the donor can and are generally are informed of the choice.
You seem to have misunderstood the comparison. The organ donor is analogous to the pregnant woman, not the fetus. The person who needs the organ transplant to live is analogous to the fetus.
Edit: You're touting the importance of the donor to become informed of the choice and make the choice himself/herself. Considering the donor is analogous to the pregnant woman, that's kind of my points.
Their is 100% way to prevent pregnancy, however it appears that nobody practice that anymore.
As I said above, abstinence is a perfectly fine choice to make. However, we've evolved to have sex, and it's a good thing one shouldn't deprive oneself of if he or she wants to have it. Considering the biological drive that exists to have sex, it's unrealistic to say the existence of abstinence as a choice is reason enough not to have legal abortion. It works for some individuals, but abstinence is a failure globally.
Does this help further answer your question?
Welp I guess that went over your head. Re-read my previous reply, I did say abortion is okay for certain circumstances, not okay for recreational uses. I don't know how you missed that.
You skipped a lot of my questions about when something becomes a child, rationalizing a worldview that forbids abortion but allows for voluntary organ donation, etc.