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This gripping analysis can be found below
Source
And no this isn't satire.
The game’s perspective on class issues can best be seen in its portrayal of the Kakariko carpenters and the wealthy family in the House of Skulltulla.
The relationship between the self-described “boss” of the carpenters and those he calls “my workers,” appears to be one of a guild member and apprentices or journeymen. The boss refers to himself as a master craftsman, and says the workers were hired by the royal family to improve the village. Karl Marx described this relationship as one of “oppressor and oppressed,” comparing it to that of “freeman and slave, patrician and plebeian, (and) lord and serf.”
“Ocarina” portrays the apprentices or journeymen as lazy and shiftless, and the boss as the only one willing to work. “Young men these days don’t have any ambition,” the boss says. “Do you know what I mean, kid? My workers are just running aimlessly around the village, and they’re not making any progress at all … Even my own son doesn’t have a job, and he just wanders around all day! They’re all worthless, I tell you!”
By focusing on the greed of individuals, the game ignores how private property incentivizes and even mandates such behavior. And with this moralizing focus comes a belief that society’s economic ills are intractable because of humanity’s flawed nature.
The racial, ethnic and religious traits of the “good characters” and the “bad characters” within the game also demonstrate a certain xenophobia. All of the good characters, such as the Hylians and Kokiri, are white. In contrast, all of the bad characters, such as the thieving Gerudo and their king, Ganondorf, have brown skin. The Gerudo live in the desert, and in case it wasn’t clear what real-life group of people they are based on, the original Gerudo symbol is strongly reminiscent of the Islamic star and crescent.
The game’s representation of animals is best displayed in the idyllic Lon Lon Ranch, a small farm operated by a human father-daughter duo. Entering the location, “Epona’s Song,” a tranquil and nostalgic piece by composer Koji Kondo, plays in the background. The wistful choice in music isn’t surprising, given widespread yearning by industrialized human populations for a recently abandoned, romanticized pastoralism.
From the perspective of domesticated animals, agriculture of the past was a gentler prospect than the modern, factory-farm system. But for non-humans the pre-industrial farm, as symbolized by Lon Lon Ranch, was still a place of exploitation and violence, where their lives, in general, would be significantly shorter and more circumscribed than those of their nearest, wild cousins.
But in the game, domestication is portrayed as a mutually beneficial, voluntary arrangement. The anthropomorphized cows of Hyrule speak to Link, literally saying, “Have some of my refreshing and nutritious milk!” Of course depicting a relationship as anything like symbiotic when one party kills and eats the other, as well as the latter’s children, would be laughable if it weren’t so appalling.
Source
And no this isn't satire.