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U.S. Supreme Court set to overturn Roe v. Wade abortion rights decision

tabzer

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You can't stop people from being disengenious, but you can stop being disengenious. If the unintended consequence of driving results in your accidental injury as sex results in unintended pregnancy, abortion does no more to undo pregnancy as does pressing charges, and/or corrective surgery, undoes injury from a driving accident. As far as I can see, you are setting the conversation back, or at least trying to stall.
 
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Crossing the road carries the possibility of getting run over. We don't force people into the ultimate conclusion.

If a pregnancy is caused, then what is the reason for forcing them to go full term? If the person abstained or their contraception worked, then the potential baby would not exist either.
But it does, so the question is what we do about it. In order to ascertain that, we have to make a value judgement. I’m not terribly opposed to it before the growing fetus gains any semblance of sentience - it’s a human life, to be sure, but one that’s unaware, so I can make a reasonable concession. The bridge we shouldn’t cross is equating abortion with contraception - it isn’t contraception, it’s an emergency procedure, one that should be avoided if human life has any meaning to us at all. Morning after pills are widely available - those alone give a woman 72 hours to react. If the current rules are any indication, after that fact she still has a couple weeks to react. There comes a point at which the pregnancy becomes so advanced that we cross the threshold between dealing with one sentient human and two sentient humans - what then? The bodily autonomy perspective recognises that the woman should have the right to terminate up to 5 minutes before birth if that is her fancy, but I fail to see how that’s different than infanticide unless we assume that the opening of her vagina is a magical portal that grants personhood upon exit, which is ridiculous. At some point we have to recognise the bodily autonomy of the body growing inside her, maybe even its personhood, which is a difficult balancing act. It’s the crossroads of philosophy and biology, bioethics can be tricky.

Here’s the tl;dr - the woman can abstain from penetrative sex altogether, but since sex is a biological need, let’s assume she doesn’t. She can use contraception before intercourse, both in the forms of pills and physical/chemical barriers. If the barrier fails, operating on the assumption that the pill might fail also, she can opt for a morning after. If that fails and somehow pregnancy does develop, she has weeks to get that sorted before the fetus grows a brain. At which point in this series of individual decisions and failures does the responsibility fall on me to fix the problem? How many life preservers must be sprinkled on the path before it’s not my problem anymore? Because there’s a number most people can agree on.
 

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Having sex carries the inherent possibility of causing a pregnancy - this is pretty much priced into the equation. We take reasonable precautions to prevent that (or we should, if we don’t want unwanted pregnancies), but the failure of those precautions does not transfer the responsibility onto third-parties. Similarly, driving carries the inherent risk of death or injury. We generally try to drive responsibly, but we can’t control for every variable and accidents do happen. That doesn’t transfer the responsibility onto the rest of society - somebody caused the accident, be it by negligence or an unfortunate twist of fate.
I'm not sure you can compare car accidents to unwanted pregnancies, but let's try to make the comparison as fair as possible. Let's say you're obeying traffic laws and minding your own business when somebody crashes into your car. It's not your fault, so insurance pays for the damages, and your premiums do not increase. Everyone is required to carry auto insurance to account for situations such as this. The woman would be you in this example, and the rapist would be the person who crashes into you. Does this mean women need to carry rapist insurance so that if they get raped, the insurance will pay out enough money to support them through the pregnancy and the next 18 years? I don't think that's a viable solution. It honestly sounds pretty dystopian.

It’s not my fault, and I don’t see any convincing reason why I should be burdened with the consequences of somebody else’s failure to drive safely.
In the insurance model, you're already burdened with the consequences of somebody else's failure to drive safely. Premiums are set so the insurance company can make money, and people who drive safely pay into the system to help people who get into accidents, because they could one day be the person who's in an accident. If you're never in an accident, you could argue that it's unfair for you to have to pay auto insurance premiums, but if everyone who didn't get into accidents didn't pay premiums, then the concept of insurance wouldn't work anymore since insurance companies would go out of business.
 

tabzer

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I'm not sure you can compare car accidents to unwanted pregnancies, but let's try to make the comparison as fair as possible. Let's say you're obeying traffic laws and minding your own business when somebody crashes into your car. It's not your fault, so insurance pays for the damages, and your premiums do not increase. Everyone is required to carry auto insurance to account for situations such as this. The woman would be you in this example, and the rapist would be the person who crashes into you. Does this mean women need to carry rapist insurance so that if they get raped, the insurance will pay out enough money to support them through the pregnancy and the next 18 years? I don't think that's a viable solution. It honestly sounds pretty dystopian.


In the insurance model, you're already burdened with the consequences of somebody else's failure to drive safely. Premiums are set so the insurance company can make money, and people who drive safely pay into the system to help people who get into accidents, because they could one day be the person who's in an accident. If you're never in an accident, you could argue that it's unfair for you to have to pay auto insurance premiums, but if everyone who didn't get into accidents didn't pay premiums, then the concept of insurance wouldn't work anymore since insurance companies would go out of business.

The analogy isn't compatible outside of the scope of the context of making the choice of participation in a "dangerous" activity. As much as you hope to not get into an accident, the act of driving carries risk of that potential. Of course dying in an accident isn't the same as getting pregnant, but for the small window "if I do this, then certain risks are taken" I think it's ok enough.

Of course, in that sense, sitting at home and having a car ram through your house and hit you could be comparable to rape.

Perhaps there is a commentary about the nature of insurance in his analogy. I didn't think that was the point though.
 
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AleronIves

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At which point in this series of individual decisions and failures does the responsibility fall on me to fix the problem? How many life preservers must be sprinkled on the path before it’s not my problem anymore? Because there’s a number most people can agree on.
What do you mean by "my problem"?
 

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What do you mean by "my problem"?
Well, it’s either the woman’s problem or “my” problem. More collectively, “our” problem, that we have to tend to as a society. Someone’s responsible, yes?
I'm not sure you can compare car accidents to unwanted pregnancies, but let's try to make the comparison as fair as possible. Let's say you're obeying traffic laws and minding your own business when somebody crashes into your car. It's not your fault, so insurance pays for the damages, and your premiums do not increase. Everyone is required to carry auto insurance to account for situations such as this. The woman would be you in this example, and the rapist would be the person who crashes into you. Does this mean women need to carry rapist insurance so that if they get raped, the insurance will pay out enough money to support them through the pregnancy and the next 18 years? I don't think that's a viable solution. It honestly sounds pretty dystopian.
Slow down, Stretch Armstrong - we’re not talking about insurance, we’re talking about establishing responsibility for the accident, which is a traffic law concept. Either you’re at fault or someone else hit you. It theoretically could be an act of God (meaning an accident beyond anyone’s control) but I think we can rule out immaculate conception, so we don’t really need to touch upon that.
In the insurance model, you're already burdened with the consequences of somebody else's failure to drive safely. Premiums are set so the insurance company can make money, and people who drive safely pay into the system to help people who get into accidents, because they could one day be the person who's in an accident. If you're never in an accident, you could argue that it's unfair for you to have to pay auto insurance premiums, but if everyone who didn't get into accidents didn't pay premiums, then the concept of insurance wouldn't work anymore since insurance companies would go out of business.
Rape insurance sure sounds like taxation, considering we pay taxes to fund the police. They’re supposed to keep rapists off the streets, and for the most part, they do. They can’t catch everyone. As @tabzer mentioned above, you’ve stepped outside of the confines of the analogy, but we can keep stretching if that’s what you desire. It’s not productive, but can be mildly entertaining as a mental exercise.
 

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Nobody is talking about murdering babies, the conversation is about aborting a pregnancy.

If you are either having a different conversation, or using words incorrectly then this isn't going to get anywhere.

I'm not going to dehumanize a developing human to make its murder more easy on the mind. Abortion is killing babies. If you think "the argument going forward" results in me changing my mind and accepting abortions, which are the killing of babies then you're dead wrong.
 
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I'm not going to dehumanize a developing human to make its murder more easy on the mind. Abortion is killing babies. If you think "the argument going forward" results in me changing my mind and accepting abortions, which are the killing of babies then you're dead wrong.
You don't have to accept abortions. You just need to understand that they're going to keep happening regardless of the law because you can't just take away someone's rights and expect everyone to fall in line.
 

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I disagree. You do not create policy to cater to the exception, you make general rules *with* exceptions. You’re not primarily concerned with the 2% that we can generally agree on (with very few dissenting voices, although they do exist), you’re primarily concerned with the 98%. We’re not taking about throwing the baby out with the bath water, we’re talking about forgetting about the baby in the tub for the sake of saving the rubber ducky.
I wasn't suggesting we enact a single law, which applies to all, to cater explicitly to the rape victim group. I said it's relevant to the debate. It's a real issue that's directly related to the abortion discussion. It should be taken into consideration with regards to the laws. Laws certainly allow for nuance and exceptions, so I don't think your rebuttal is compatible with my point. Maybe I'm misunderstanding your comment, so feel free to help me better understand what you mean by that policy comment.

I can confidently say that 2% figure is off by a good margin. The current consensus is that it's closer to 5% - and again, that's only reported rape pregnancies. I claimed that this figure cannot be accurate due to us knowing many rapes go unreported. This is likely leaving out a large chunk of incest cases, which are swept under the rug for obvious reasons.

My position, currently, is drawing the line around when we think consciousness develops to allow for early term abortion, and keep late term abortions illegal. It's ending consciousness that disturbs me, not ending [other] biological processes. Pulling the plug on somebody who's become a vegetable, while still horrible, is not equivalent to first degree murder in my eyes. I'm not saying pulling the plug is equivalent to abortion, I'm explicitly illustrating the point that ending consciousness is where I draw the moral line. To me, aborting an early fetus is also not equivalent to a fully developed person with a conscious, either.

I concede that this line is drawn in different places depending on one's philosophy, and it's where I think the root of the debate on this issue lies. I'm interested in hashing out this point also, because it then leads into other discussion on consciousness, personhood, etc. and I think it's a neat exercise to really parse how we think about this stuff individually, because we can build on these implications to further cement our stance on other issues.

I do think exceptions should (legally) be considered for those who are victims or at risk of being killed for continuing the pregnancy, and while that will be contentious for some (same with any murder exceptions we already debate over), it's still very much relevant to the debate as a whole.
 
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I wasn't suggesting we enact a single law, which applies to all, to cater explicitly to the rape victim group. I said it's relevant to the debate. It's a real issue that's directly related to the abortion discussion. It should be taken into consideration with regards to the laws. Laws certainly allow for nuance and exceptions, so I don't think your rebuttal is compatible with my point. Maybe I'm misunderstanding your comment, so feel free to help me better understand what you mean by that policy comment.

I can confidently say that 2% figure is off by a good margin. The current consensus is that it's closer to 5% - and again, that's only reported rape pregnancies. I claimed that this figure cannot be accurate due to us knowing many rapes go unreported. This is likely leaving out a large chunk of incest cases, which are swept under the rug for obvious reasons.

My position, currently, is drawing the line around when we think consciousness develops to allow for early term abortion, and keep late term abortions illegal. It's ending consciousness that disturbs me, not ending [other] biological processes. Pulling the plug on somebody who's become a vegetable, while still horrible, is not equivalent to first degree murder in my eyes. I'm not saying pulling the plug is equivalent to abortion, I'm explicitly illustrating the point that ending consciousness is where I draw the moral line. To me, aborting an early fetus is also not equivalent to a fully developed person with a conscious, either.

I concede that this line is drawn in different places depending on one's philosophy, and it's where I think the root of the debate on this issue lies. I'm interested in hashing out this point also, because it then leads into other discussion on consciousness, personhood, etc. and I think it's a neat exercise to really parse how we think about this stuff individually, because we can build on these implications to further cement our stance on other issues.

I do think exceptions should (legally) be considered for those who are victims or at risk of being killed for continuing the pregnancy, and while that will be contentious for some (same with any murder exceptions we already debate over), it's still very much relevant to the debate as a whole.
The 2% figure actually includes both rape and incest - not sure where you’re getting your 5% from. My data comes from the Guttmacher Institute which performs surveys nationwide about this very topic with healthcare institutions. Not that it really matters, we’re splitting hairs - the point was that the number of these exceptional cases is infinitesimally small and, in my opinion, constitutes a different discussion altogether as we’re talking about remedy from a crime rather than a personal reproductive choice. I don’t have a problem with abortion after rape - the child would only serve as a reminder of the traumatic experience. As long as it hasn’t crossed the threshold we talked about earlier, you’ll hear no objections from me.
 

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The 2% figure actually includes both rape and incest - not sure where you’re getting your 5% from. My data comes from the Guttmacher Institute which performs surveys nationwide about this very topic with healthcare institutions. Not that it really matters, we’re splitting hairs - the point was that the number of these exceptional cases is infinitesimally small and, in my opinion, constitutes a different discussion altogether as we’re talking about remedy from a crime rather than a personal reproductive choice. I don’t have a problem with abortion after rape - the child would only serve as a reminder of the traumatic experience. As long as it hasn’t crossed the threshold we talked about earlier, you’ll hear no objections from me.

That study collaborates the figures I already linked to in my two previous posts. The figures are all around the same amount. If you forgot already @smf asked how many abortions are done out of convenience and the figures are all around the same regardless of who is publishing it. Thank you for sharing your source for this invaluable information.

Edit: "Convenience" is all of the results not including rape, incest, mutations/defects and danger to the mothers life. Convenience covers most of the rest of the reasons.

https://www.guttmacher.org/perspectives50/womens-reasons-having-abortion
https://www.guttmacher.org/journals...ons-quantitative-and-qualitative-perspectives
 

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Well, it’s either the woman’s problem or “my” problem. More collectively, “our” problem, that we have to tend to as a society. Someone’s responsible, yes?
I guess I don't see what your point is. The only way I can see how somebody else's pregnancy can become a collective problem is if a) abortion is always illegal and b) the rest of us are forced to pay taxes to help women raise children they never wanted. Unless the second condition is true, somebody else's pregnancy is never "our" problem, at least not directly.
 

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I guess I don't see what your point is. The only way I can see how somebody else's pregnancy can become a collective problem is if a) abortion is always illegal and b) the rest of us are forced to pay taxes to help women raise children they never wanted. Unless the second condition is true, somebody else's pregnancy is never "our" problem, at least not directly.
It sounds to me like I’m paying either way, so yes, it is “my problem”.
 

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The 2% figure actually includes both rape and incest - not sure we’re you’re getting your 5% from. My data comes from the Guttmacher Institute which performs surveys nationwide about this very topic with healthcare institutions. Not that it really matters, we’re splitting hairs - the point was that these exceptional cases are infinitesimally small and, in my opinion, constitute a different discussion altogether as we’re talking about remedy from a crime rather than a personal reproductive choice. I don’t have a problem with abortion after rape - the child would only serve as a reminder of the traumatic experience. As long as it hasn’t crossed the threshold we talked about earlier, you’ll hear no objections from me.
*Sorry for the crazy long post - I'm trying to respond to more than one user here at a time and could have formatted this better. Forgive me.

The 5% figure comes from multiple sources, including:

1) Conception rate - the takeaway here being that the odd of conception are equal whether or not rape occurred

2) Reported rapes vs. estimated rapes - (multiple surveys for this figure, and I'd be spamming sources; all I've done is watch a couple debates and sifted through sources from those and the wikipedia articles)

3) Multiple surveys on reported abortions, including the Guttmacher Institute surveys you mentioned. There are more surveys mentioned and collected in the this wikipedia article for rape pregnancies: https://en.wikipedia.org/wiki/Pregnancy_from_rape#:~:text=A 1996 study of 44,college students in the US.

I believe the initial 5% figure you'll see from googling "rape pregnancy rate" is drawn from this study. A big benefit here was that we had phone interviews, which added a lot of context. Guttmacher had interviews as well, although not nearly as many: https://www.deepdyve.com/lp/elsevie...d-descriptive-characteristics-from-32QW43qNqR

But from what I've read and listened to, the consensus of ~5% comes from putting all these pieces together, and it's a very loose estimate, from what I can gather. There are people who try to argue closer to 10%, but the data supports ~5%, from what I can tell. The reported pregnancy rapes range from 2%-7% depending on control factors from the surveys. I can share more sources, but this post is already getting pretty bloated. I'll admit I've only looked at the two surveys mentioned above in themselves, the rest I garnered from others collecting these and citing in a few articles.

4)
These exceptional cases are infinitesimally small
I wouldn't call 25,000 - 30,000 people small. You could fill 8+ stadiums with these victims every year. This is approaching vehicle accident deaths (~38,000 in 2020). Therefore I feel strongly that it should be addressed as part of the discussion. Representing these people with a percentage makes it far more easy to disassociate with the real size and scope of the problem everyone has been tasked with answering.

5)
Constitute a different discussion altogether as we’re talking about remedy from a crime rather than a personal reproductive choice.
I'd argue that what you are proposing is not a different discussion, but a different take depending on the context - allowing for nuance to the discussion of abortion. That would simply be moving the discussion in one direction to address that scenario. Your viewpoint should be able to withstand any real scenarios I throw at you. The goal isn't to have the "correct" viewpoint - it's for it to be as sound and convincing as possible & let us see where you're coming from so we can get to a compromise or agreement, since we will have different core philosophical views (you and I went over that in another Politemp thread previously). Bringing up these cases is effective in arguing for abortion, because it challenges the viewpoint that this is "murdering a baby". It's brought up to make you truly consider what you feel is human by bringing up a scenario that puts your view to the test. I'm arguing that pushing this "insignificance" issue absolutely belongs in the discussion of abortion.

6)
As long as it hasn’t crossed the threshold we talked about earlier, you’ll hear no objections from me.
The brain activity/consciousness angle, right?

7)
The motivations of the parents who abort has no bearing on a moral argument. If it is immoral to abort, due to it being murder, then why is @JonhathonBaxster (sorry to pick on you, no offense meant) bringing up parents being "trash", and the minority being insignificant? He's already established that this is murder, so who cares why the parents are murdering their children? Why aren't we elaborating on this take when it's challenged?

Murder is sometimes legal. There's nuance. So to say "abortion = murder" and then ignore scenarios which challenge that view is to fundamentally have a weak argument, imo. That person would lose points in an official debate. Doesn't mean any of you are "wrong" per se, but it does make the points being drawn far less convincing.

Consistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: Yes, I still feel that is morally unacceptable. It's still consistent with my viewpoint.

Inconsistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: That is incredibly rare. I don't know why people bring that up. That's another discussion entirely.

Consistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: Murder is not morally permissible, because it infringes on one's right to live. If that is threatened, we may uphold our right by taking the others' away. There is an implicit contract, and they have broken it. In this case, murder is permissible.

Inconsistent:
Appleburger: When do you think personhood begins?
Opposition: Immediately upon conception. Therefore abortion is murder.
Appleburger: What about rape pregnancies?
Opposition: That is incredibly rare. I don't know why people bring that up. That's another discussion entirely.
 
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Foxi4

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The 5% figure comes from multiple sources, including:

1) Conception rate - the takeaway here being that the odd of conception are equal whether or not rape occurred

2) Reported rapes vs. estimated rapes - (multiple surveys for this figure, and I'd be spamming sources; all I've done is watch a couple debates and sifted through sources from those and the wikipedia articles)

3) Multiple surveys on reported abortions, including the Guttmacher Institute surveys you mentioned. There are more surveys mentioned and collected in the this wikipedia article for rape pregnancies: https://en.wikipedia.org/wiki/Pregnancy_from_rape#:~:text=A 1996 study of 44,college students in the US.

I believe the initial 5% figure you'll see from googling "rape pregnancy rate" is drawn from this study. A big benefit here was that we had phone interviews, which added a lot of context. Guttmacher had interviews as well, although not nearly as many: https://www.deepdyve.com/lp/elsevie...d-descriptive-characteristics-from-32QW43qNqR

But from what I've read and listened to, the consensus of ~5% comes from putting all these pieces together, and it's a very loose estimate, from what I can gather. There are people who try to argue closer to 10%, but the data supports ~5%, from what I can tell. The reported pregnancy rapes range from 2%-7% depending on control factors from the surveys. I can share more sources, but this post is already getting pretty bloated. I'll admit I've only looked at the two surveys mentioned above in themselves, the rest I garnered from others collecting these and citing in a few articles.

4)

I wouldn't call 25,000 - 30,000 people small. You could fill 8+ stadiums with these victims every year. This is approaching vehicle accident deaths (~38,000 in 2020). Therefore I feel strongly that it should be addressed as part of the discussion. Representing these people with a percentage makes it far more easy to disassociate with the real size and scope of the problem everyone has been tasked with answering.

5)

I'd argue that what you are proposing is not a different discussion, but a different take depending on the context - allowing for nuance to the discussion of abortion. That would simply be moving the discussion in one direction to address that scenario. Your viewpoint should be able to withstand any real scenarios I throw at you. The goal isn't to have the "correct" viewpoint - it's for it to be as sound and convincing as possible & let us see where you're coming from so we can get to a compromise or agreement, since we will have different core philosophical views (you and I went over that in another Politemp thread previously). Bringing up these cases is effective in arguing for abortion, because it challenges the viewpoint that this is "murdering a baby". It's brought up to make you truly consider what you feel is human by bringing up a scenario that puts your view to the test. I'm arguing that pushing this "insignificance" issue absolutely belongs in the discussion of abortion.

6)

The brain activity/consciousness angle, right?

7)
The motivations of the parents who abort has no bearing on a moral argument. If it is immoral to abort, due to it being murder, then why is @JonhathonBaxster (sorry to pick on you, no offense meant) bringing up parents being "trash", and the minority being insignificant? He's already established that this is murder, so who cares why the parents are murdering their children? Why are we calling the parents murderers, and then in the same writeup saying it's "irresponsible"? Two very different weights for the same "crime".

Murder is sometimes legal. There's nuance. So to say "abortion = murder" and then ignore scenarios which challenge that view is to fundamentally have a weak argument, imo. That person would lose points in an official debate. Doesn't mean any of you are "wrong" per se, but it does make the points being drawn far less convincing.

Consistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: Yes, I still feel that is morally unacceptable. It's still consistent with my viewpoint.

Inconsistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: That is incredibly rare. I don't know why people bring that up. That's another discussion entirely.

Consistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: Murder is not morally permissible, because it infringes on one's right to live. If that is threatened, we may uphold our right by taking the others' away. There is an implicit contract, and they have broken it. In this case, murder is permissible.

Inconsistent:
Appleburger: When do you think personhood begins?
Opposition: Immediately upon conception. From there abortion is murder.
Appleburger: What about rape pregnancies?
Opposition: That is incredibly rare. I don't know why people bring that up. That's another discussion entirely.
Arguing over a 3% of a difference while there’s 95-98% of a remainder to worry about is a waste of time, for the reasons I’ve already stated. How many stadiums do the remaining abortions fill? Is this some kind of misdirection? I’m not going to count droplets on a leaf while I’m standing next to a lake, it’s simply not productive.
 

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Look, i'm going to be completely honest. Every bad group has dehumanized groups they wanted killed, why do babies deserve to be dehumanized as well?

Do you enjoy murdering babies and sleeping at night because you dehumanized them?
 

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Consistent:
Appleburger: Murder is not morally permissible and should be met with consequences
Opposition: How about in the case of self defense?
Appleburger: Yes, I still feel that is morally unacceptable. It's still consistent with my viewpoint.
The problem with your examples is that killing somebody in self defense is not murder. Murder is the premeditated killing of another person. Killing somebody in self defense does not require you to formulate a plan to kill the person ahead of time. That's why there are legal terms such as first/second degree murder, as well as (in)voluntary manslaughter. If somebody attacks you and you fight back, your primary motivation is not dying, and you take whatever action you think in the moment will prevent that outcome. Sometimes the action you take will kill the attacker, and sometimes it won't, but it's not murder if the attacker happens to die while you're trying to save your own life.

Arguing over a 3% of a difference while there’s 95-98% of a remainder to worry about is a waste of time
I disagree. If you're going to formulate a set of rules for when abortion is allowed (if ever) and when it is not, the rules need to cover every possible circumstance for how a woman could become pregnant so you know ahead of time what the abortion rules are in that case.
 

SyphenFreht

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Look, i'm going to be completely honest. Every bad group has dehumanized groups they wanted killed, why do babies deserve to be dehumanized as well?

Do you enjoy murdering babies and sleeping at night because you dehumanized them?
No, we enjoy giving the mothers the freedom to make the choice on whether it's a viable course to raise the baby or not. You shouldn't have to strip the rights of one being in order for another to have some. There's enough rights for everyone.
 

appleburger

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The problem with your examples is that killing somebody in self defense is not murder. Murder is the premeditated killing of another person. Killing somebody in self defense does not require you to formulate a plan to kill the person ahead of time. That's why there are legal terms such as first/second degree murder, as well as (in)voluntary manslaughter. If somebody attacks you and you fight back, your primary motivation is not dying, and you take whatever action you think in the moment will prevent that outcome. Sometimes the action you take will kill the attacker, and sometimes it won't, but it's not murder if the attacker happens to die while you're trying to save your own life.


I disagree. If you're going to formulate a set of rules for when abortion is allowed (if ever) and when it is not, the rules need to cover every possible circumstance for how a woman could become pregnant so you know ahead of time what the abortion rules are in that case.
You're right - there's reasons "killing" gets grouped into degrees and other crimes like "manslaughter". It's the logic of the examples that really matters. Adding nuance to move the discussion forward was the point of that bit.
 

Foxi4

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I disagree. If you're going to formulate a set of rules for when abortion is allowed (if ever) and when it is not, the rules need to cover every possible circumstance for how a woman could become pregnant so you know ahead of time what the abortion rules are in that case.
Disagree, for reasons already stated twice. Nobody is basing general rules on outliers. In fact, outliers are specifically eliminated from any statistical analysis. Exceptional circumstances are covered by exceptions.
You're right - there's reasons "killing" gets grouped into degrees and other crimes like "manslaughter". It's the logic of the examples that really matters. Adding nuance to move the discussion forward was the point of that bit.
A very good point - one that ties directly to what I’ve been arguing all along. It would be *ludicrous* to use the same measuring stick for premeditated murder, accidental manslaughter and criminal negligence resulting in death just because they all boil down to a death of a human. Similarly, it is asinine to treat elective abortion, abortion for medical reasons and abortion in the event of rape as one and the same, applying the same rule that covers 100% of abortions. Those three things *are not alike*, and treating them as the same thing only wastes time on otherwise unnecessary mental gymnastics.

To give you a specific example, the life of the mother always trumps the life of the fetus. As such, abortion for the purposes of saving a mother’s life should *always* be allowed and is a textbook example of healthcare - you are preventing death or bodily harm to a patient. On the flip side, elective abortion raises different ethical questions and it’s debatable what the cut-off time should be. You can’t use the same rule for both because those two cases are completely different, even if they concern the same medical procedure.

What you *actually* need to do is make a general ruling that applies to the gross majority of cases and add very specific exceptions to that rule which cover the remainder of the problem. This allows you to expand in the future if you’ve managed to neglect some relevant circumstances, as opposed to rewriting the entire bill from scratch to account for the new variable you were previously unaware of, but one that doesn’t flip your general ruling upside down.
 
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